i. “It wasn’t what was done to you. Life was what you did with what was done to you.” (Kameron Hurley)
ii. “Stepan Arkadyevitch was a truthful man in his relationship with himself. He was incapable of deceiving himself and persuading himself that he repented of his conduct. He could not at this date repent of the fact that he, a handsome, susceptible man of thirty-four, was not in love with his wife, the mother of five living and two dead children, and only a year younger than himself. All he repented of was that he had not succeeded better in hiding it from his wife.” (Tolstoy, Anna Karenina)
iii “”And is it true the younger Vlassieva girl’s to marry Topov?”
“Yes, they say it’s quite a settled thing.”
“I wonder at the parents! They say it’s a marriage for love.”
“For love? What antediluvian notions you have! Can one talk of love in these days?” said the ambassador’s wife.
“What’s to be done? It’s a foolish old fashion that’s kept up still,” said Vronsky.
“So much the worse for those who keep up the fashion. The only happy marriages I know are marriages of prudence.” (-ll-)
iv. “To be treated with mercy, some must reveal their handicaps, while others must conceal them.” (Yahia Lababidi)
v. “It is only in appearance that time is a river. It is rather a vast landscape and it is the eye of the beholder that moves.” (Thornton Wilder)
vi. “The instinct for self-deception in human beings makes them try to banish from their minds dangers of which at bottom they are perfectly aware by declaring them non-existent.” (Stefan Zweig)
vii. “When one does another person an injustice, in some mysterious way it does one good to discover (or to persuade oneself) that the injured party has also behaved badly or unfairly in some little matter or other; it is always a relief to the conscience if one can apportion some measure of guilt to the person one has betrayed.” (-ll-)
viii. “One can run away from anything but oneself.” (-ll-)
ix. “Nothing is harder than to accept oneself.” (Max Frisch)
x. “To a certain degree we are really the person others have seen in us” (-ll-)
xi. “Time does not change us[,] it just unfolds us” (-ll-)
xii. “I feel fairly certain that my hatred harms me more than the people whom I hate.” (-ll-)
xiii. “A society needs famous people; the question is whom it chooses for that role. Any criticism of its choice is by implication a criticism of that society.” (-ll-)
xiv. “‘You know what most of the milit’ry training is, Perks?’ he went on. […] It’s to turn you into a man who will, on the word of command, stick his blade into some poor sod just like him who happens to be wearing the wrong uniform. He’s like you, you’re like him. He doesn’t really want to kill you, you don’t really want to kill him. But if you don’t kill him first, he’ll kill you. That’s the start and finish of it. It don’t come easy without trainin’.” (Terry Pratchett, Monstrous Regiment)
xv. “Polly felt questing eyes boring into her. She was embarrassed, of course. But not for the obvious reason. It was for the other one, the little lesson that life sometimes rams home with a stick: you are not the only one watching the world. Other people are people; while you watch them they watch you, and they think about you while you think about them. The world isn’t just about you.” (-ll-)
xiv. “Fifty miles away, Lord Lynchknowle’s dinner had been interrupted by the arrival of a police car and the news of his daughter’s death. The fact that it had come between the mackerel pâté and the game pie, and on the wine side, an excellent Montrachet and a Château Lafite 1962, several bottles of which he’d opened to impress the Home Secretary and two old friends from the Foreign Office, particularly annoyed him. Not that he intended to let the news spoil his meal by announcing it before he’d finished, but he could foresee an ugly episode with his wife afterwards for no better reason than that he had come back to the table with the rather unfortunate remark that it was nothing important. Of course, he could always excuse himself on the grounds that hospitality came first, and old Freddie was the Home Secretary after all, and he wasn’t going to let that Lafite ’62 go to waste, but somehow he knew Hilary was going to kick up the devil of a fuss about it afterwards.” (Tom Sharpe, Wilt on High. As I also noted on goodreads I really liked Sharpe’s Wilt series; these books are very funny.)
xvii. “‘England’s ruin, damned Socialists,’ growled Sir Cathcart. ‘Turned the country into a benevolent society. Seem to think you can rule a nation with good intentions. Damned nonsense. Discipline. That’s what the country needs. A good dose of unemployment to bring the working classes to their senses.’ […] ‘It’s the dole. Man can earn more not working than he can at his job. All wrong. A bit of genuine starvation would soon put that right.’
‘I suppose the argument is that the wives and children suffer,’ said the Dean.
‘Can’t see much harm in that,’ the General continued. ‘Nothing like a hungry woman to put some pep into a man.” (Tom Sharpe, Porterhouse Blue. The Cathcart character is funny. He also has in his ’employment’ “A Japanese gardener, a prisoner of war, whom Sir Cathcart kept carefully ignorant of world news and who was, thanks to the language barrier, incapable of learning it for himself…” The book was published in 1974..)
xviii. “I believe that something crucial has been missing from all of the great debates of history, among philosophers, politicians, theologians, and thinkers from other and diverse backgrounds, on the issues of morality, ethics, justice, right and wrong. […] those who have tried to analyze morality have failed to treat the human traits that underlie moral behavior as outcomes of evolution […] for many conflicts of interest, compromises and enforceable contracts represent the only real solutions. Appeals to morality, I will argue, are simply the invoking of such compromises and contracts in particular ways. […] the process of natural selection that has given rise to all forms of life, including humans, operates such that success has always been relative. One consequence is that organisms resulting from the long-term cumulative effects of selection are expected to resist efforts to reveal their interests fully to others, and also efforts to place limits on their striving or to decide for them when their interests are being “fully” satisfied. These are all reasons why we should expect no “terminus” – ever – to debates on moral and ethical issues.” (Richard D. Alexander, The Biology of Moral Systems)
xix. “Should a traveller give an account of men who were entirely divested of avarice, ambition, or revenge; who knew no pleasure but friendship, generosity, and public spirit, we should immediately detect the falsehood and prove him a liar with the same certitude as if he had stuffed his narration with centaurs and dragons.” (David Hume, Essays and Treatises, 1772)
xx. “In plucking the fruit of memory one runs the risk of spoiling its bloom.” (Joseph Conrad)
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