Understanding Other-Oriented Hope

“This monograph introduces, defines, exemplifies, and characterizes hope that is directed toward others rather than toward the self. […] Because vicarious hope remains a relatively neglected topic within hope theory and research, the current work aims to provide, for the first time, a robust conceptualization of other-oriented hope, and to review and critically examine existing literature on other-oriented hope.”

I really should be blogging more interesting books here instead, such as e.g. Gigerenzer’s book, but this one is easy to blog.

I’ll make this post short, but I do want to make sure no-one misses this crucial point, which is the most important observation in the context of this book: The book is a terrible book. Given that I’ve already shared (some of) my negative views about the book on goodreads I won’t go into all the many reasons why you probably shouldn’t read it here as well; instead I’ll share below a few observations from the book which might be of interest to some of the people reading along.

“Whereas other-interest encapsulates a broad and generalized orientation toward valuing, recognizing, facilitating, promoting, and celebrating positive outcomes for others that have occurred in the past or present, or that may occur in the future, other-oriented hope cleaves that portion of other-interest specific to the harbouring of future-oriented hope for others and (where possible) attendant strivings toward meeting those ends. […] Other-oriented hope is viewed as a specific form of other-interest, one in which we reveal our interest in the welfare of others by apportioning some of our future-oriented mental imaginings to others’ welfare in addition to our own, more self-focused, hope. […] we define other-oriented hope as future-oriented belief, desire, and mental imagining surrounding a valued outcome of another person that is uncertain but possible. […] The dimensions emphasized by Novotny (1989) within an illness context are that hope: is future-oriented; involves active engagement; is an inner resource; reflects possibility; is relational; and concerns issues of importance.”

“Schrank et al. (2010) factor analyzed 60-items taken from three existing hope scales. Four dimensions of hope arose, labelled trust and confidence (e.g., goal striving, positive past experience), positive future orientation (e.g., looking forward, making plans), social relations and personal value (e.g., feeling loved and needed), and lack of perspective (e.g., feeling trapped, becoming uninvolved). […] In the most influential psychological perspective on hope, […] Snyder and colleagues posit that hope is “a positive motivational state that is based on an interactively derived sense of successful (a) agency (goal-directed energy), and (b) pathways (planning to meet goals)” […]. According to this view, hope-agency beliefs provide motivation to pursue valued goals, and hope-pathways beliefs provide plausible routes to meet those goals. […] hope is most often construed as an emotion or as an emotion-based coping process.”

“Lapierre et al. (1993) report that wishes for others is a more frequent category among relatively younger elderly participants and among non-impaired relative to impaired participants. The authors suggest that less healthy individuals (i.e., relatively older and impaired) are more self-focused in their aspirations, emphasizing such fundamental goals as preserving their health. […] Herth identified changes [in hope patterns] as a function of age and impairment level of respondents, with those older than 80 and experiencing mild to moderate impairment being more likely to harbour hope focused on others compared to those who were higher functioning. Moreover, those living in long-term care facilities with moderate to severe impairment directed their hope almost entirely toward others. […] [research] strongly points to the element of vulnerability in another person as a situational influence on other-oriented hope. Learning about others’ vulnerability likely triggers compassion or empathy which, in turn, elicits other-oriented hope. […] In addition to other-oriented hope occurring in response to another’s vulnerability, vicarious hope appears also to be triggered by one’s own vulnerability. […] In related work, Hollis et al. (2007) discuss borrowed hope; for those with no hope, others who have hope for them can be impactful, because hope can be viewed as ‘contagious’.”

“Similar to recognized drawbacks or risks of self-oriented hope, other-oriented hope may be associated with a failure to accept things the way they are, frustration upon hope being dashed, risk taking, or the failure to limit losses […] There is also an opportunity-cost to other-oriented hope: Time spent hoping for another is time not spent generating, contemplating, or acting toward either one’s own hope or to yet other people’s hope. […] There may be costs to the recipient of other-oriented hope in the form of feeling coerced or controlled by others whose vicarious hope is not shared by the recipient. Therefore, some forms of other-oriented hope may reveal only the desired outcomes of the hoping agent as opposed to the person to whom the hope applies. In the classic example, a parent’s hope for a child may not be hope that is held by the child him- or herself, and therefore may be experienced as a significant source of undue pressure and stress by the child. Such coercive hope is, in turn, likely to be harmful to the relationship between the person harbouring the other-oriented hope and the target of that hope. […] In an extreme form, other-oriented hope bears resemblance to other-oriented perfectionism. Hewitt and Flett (2004) argue that perfectionism can be directed toward the self or others. In the former case, perfectionism involves expectations placed upon oneself for unreasonably high performance, whereas in the latter case, perfectionism involves expecting others to uphold an unreasonably high standard and expressing criticism when others fail to meet this expectation. It is possible that other-oriented hope occasionally takes the form of other-oriented expectations for perfection. For example, a parent may hope that a child performs well in school, but this could take the form of an overly demanding standard of achievement that is difficult or impossible for the child to attain, creating distress in the child’s life and conflict within the parent-child relationship.”

“McGeer (2004) argues for responsive hope being an optimal point between wishful hope, on the one hand (i.e., desire but too little agency, as in wishful thinking) and willful hope, on the other hand (desire but too much agency, as in an incautious or unrealistic pursuit of one’s dreams). To expand on McGeer’s views, responsive other-oriented hope would fall between wishful other-oriented hope, on the one hand (i.e., desires aimed at others but divorced from an action-orientation toward the fulfillment of such desires), and willful other-oriented hope, on the other hand (i.e., desire for, and overzealous facilitation of, others’ future outcomes, ignoring whether such actions are in the other’s best interest or are endorsed by the other). […] Like self-oriented hope, other-oriented hope can be contested and, in extreme instances, such hope may impede coping, such as by encouraging ongoing denial among family members of the objective circumstances faced by their loved one. Hoping against hope for others may, at times, be more costly than beneficial.”

“Acceptance toward others may be exhibited through not judging others, being tolerant of others who are perceived as different than oneself, being willing to engage with others, and not avoiding others who might be predicted to displease us or upset us. It would appear, therefore, that acceptance, like hope, can be directed toward the self or toward others. Interestingly, acceptance of the self and acceptance of others are included, respectively, in measures of psychological well-being and social well-being (Keyes 2005), suggesting that both self-acceptance and other-acceptance are considered key aspects of psychological health.”

“Davis and Asliturk (2011) review research showing that a realistic orientation toward future outcomes, in which one considers both positive and negative possibilities, is associated with coping more effectively with adversity.”

“Weis and Speridakos (2011) conducted a meta-analysis on 27 studies that employed strategies to enhance hope among both mental health clients and community members. They reported modest effects of such psychotherapy on measures of hope and life satisfaction, but not on measures of psychological distress. The authors caution that effects were relatively small in comparison to other psychoeducational or psychotherapeutic interventions.”

October 8, 2015 - Posted by | books, Psychology

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