Wikipedia articles of interest

Some of these, though I don’t remember precisely which, are from the wikipedia list of unusual articles I recently linked to:

i. S. A. Andrée’s Arctic Balloon Expedition of 1897 (featured).


S. A. Andrée’s Arctic balloon expedition of 1897 was an ill-fated effort to reach the North Pole in which all three expedition members perished. S. A. Andrée (1854–97),[1] the first Swedish balloonist, proposed a voyage by hydrogen balloon from Svalbard to either Russia or Canada, which was to pass, with luck, straight over the North Pole on the way. The scheme was received with patriotic enthusiasm in Sweden, a northern nation that had fallen behind in the race for the North Pole.

Andrée neglected many early signs of the dangers associated with his balloon plan. Being able to steer the balloon to some extent was essential for a safe journey, and there was plenty of evidence that the drag-rope steering technique he had invented was ineffective; yet he staked the fate of the expedition on drag ropes. Worse, the polar balloon Örnen (Eagle) was delivered directly to Svalbard from its manufacturer in Paris without being tested; when measurements showed it to be leaking more than expected, Andrée refused to acknowledge the alarming implications of this. Most modern students of the expedition see Andrée’s optimism, faith in the power of technology, and disregard for the forces of nature as the main factors in the series of events that led to his death and the deaths of his two companions Nils Strindberg (1872–97) and Knut Frænkel (1870–97).[2]

After Andrée, Strindberg, and Frænkel lifted off from Svalbard in July 1897, the balloon lost hydrogen quickly and crashed on the pack ice after only two days. The explorers were unhurt but faced a grueling trek back south across the drifting icescape. Inadequately clothed, equipped, and prepared, and shocked by the difficulty of the terrain, they did not make it to safety. As the Arctic winter closed in on them in October, the group ended up exhausted on the deserted Kvitøya (White Island) in Svalbard and died there. For 33 years the fate of the Andrée expedition remained one of the unsolved riddles of the Arctic. The chance discovery in 1930 of the expedition’s last camp created a media sensation in Sweden, where the dead men were mourned and idolized.”

ii. Raven paradox.

“The Raven paradox, also known as Hempel’s paradox or Hempel’s ravens is a paradox arising from the question of what constitutes evidence for a statement. Observing objects that are neither black nor ravens may formally increase the likelihood that all ravens are black—even though intuitively these observations are unrelated.”

iii. Voynich manuscript.

“The Voynich manuscript, described as “the world’s most mysterious manuscript”,[3] is a work which dates to the early 15th century (1404–1438), possibly from northern Italy.[1][2] It is named after the book dealer Wilfrid Voynich, who purchased it in 1912.

Some pages are missing, but there are now about 240 vellum pages, most with illustrations. Much of the manuscript resembles herbal manuscripts of the 1500s, seeming to present illustrations and information about plants and their possible uses for medical purposes. However, most of the plants do not match known species, and the manuscript’s script and language remain unknown. Possibly some form of encrypted ciphertext, the Voynich manuscript has been studied by many professional and amateur cryptographers, including American and British codebreakers from both World War I and World War II. It has defied all decipherment attempts, becoming a famous case of historical cryptology. The mystery surrounding it has excited the popular imagination, making the manuscript a subject of both fanciful theories and novels. None of the many speculative solutions proposed over the last hundred years has yet been independently verified.[4]

iv. Infinite monkey theorem. Most people have heard about this one, but the article may have some stuff you didn’t know. This part made me laugh:

“In 2003, lecturers and students from the University of Plymouth MediaLab Arts course used a £2,000 grant from the Arts Council to study the literary output of real monkeys. They left a computer keyboard in the enclosure of six Celebes Crested Macaques in Paignton Zoo in Devon in England for a month, with a radio link to broadcast the results on a website.[10]

Not only did the monkeys produce nothing but five pages[11] consisting largely of the letter S, the lead male began by bashing the keyboard with a stone, and the monkeys continued by urinating and defecating on it. ”

v. Boston Massacre.

“The Boston Massacre, known as the Incident on King Street by the British, was an incident on March 5, 1770, in which British Army soldiers killed five civilian men and injured six others. British troops had been stationed in Boston, capital of the Province of Massachusetts Bay, since 1768 in order to protect and support crown-appointed colonial officials attempting to enforce unpopular Parliamentary legislation. Amid ongoing tense relations between the population and the soldiers, a mob formed around a British sentry, who was subjected to verbal abuse and harassment. He was eventually supported by eight additional soldiers, who were subjected to verbal threats and thrown objects. They fired into the crowd, without orders, instantly killing three people and wounding others. Two more people died later of wounds sustained in the incident.

The crowd eventually dispersed after Acting Governor Thomas Hutchinson promised an inquiry, but reformed the next day, prompting the withdrawal of the troops to Castle Island. Eight soldiers, one officer, and four civilians were arrested and charged with murder. Defended by the lawyer and future American President, John Adams, six of the soldiers were acquitted, while the other two were convicted of manslaughter and given reduced sentences. The sentence that the men guilty of manslaughter received was a branding on their hand.

Depictions, reports, and propaganda about the event […] heightened tensions throughout the Thirteen Colonies. The event is widely viewed as foreshadowing the outbreak of the American Revolutionary War five years later. […]

The Boston Massacre is considered one of the most important events that turned colonial sentiment against King George III and British Parliamentary authority. John Adams wrote that the “foundation of American independence was laid” on March 5, 1770, and Samuel Adams and other Patriots used annual commemorations (Massacre Day) of the event to fulminate against British rule.[68] Christopher Monk, the boy who was wounded [and crippled – US] in the attack and died in 1780, was paraded before the crowds as a reminder of British hostility.[29] Later events such as the Boston Tea Party further illustrated the crumbling relationship between Britain and its colonies. Although five years passed between the massacre and outright revolution, and direct connections between the massacre and the later war are (according to historian Neil Langley York) somewhat tenuous,[69] it is widely perceived as a significant event leading to the violent rebellion that followed.[70][71]

vi. History of Chinese Americans. I thought this was a fascinating article – it has a lot of stuff.

Chinese immigration to the U.S. consisted of three major waves, with the first beginning in the 19th century. Chinese immigrants in the 19th century worked as laborers, particularly on the transcontinental railroad, such as the Central Pacific Railroad. They also worked as laborers in the mining industry, and suffered racial discrimination. While industrial employers were eager to get this new and cheap labor, the ordinary white public was stirred to anger by the presence of this “yellow peril.” Despite the provisions for equal treatment of Chinese immigrants in the 1868 Burlingame Treaty, political and labor organizations rallied against the immigration of what they regarded as a degraded race and “cheap Chinese labor.” Newspapers condemned the policies of employers, and even church leaders denounced the entrance of these aliens into what was regarded as a land for whites only. So hostile was the opposition that in 1882 the United States Congress eventually passed the Chinese Exclusion Act, which prohibited immigration from China for the next ten years. This law was then extended by the Geary Act in 1892. The Chinese Exclusion Act was the only U.S. law ever to prevent immigration and naturalization on the basis of race.[1] These laws not only prevented new immigration but also brought additional suffering as they prevented the reunion of the families of thousands of Chinese men already living in the U.S. (that is, men who had left China without their wives and children); anti-miscegenation laws in many states prohibited Chinese men from marrying white women.[2]

In 1924 the law barred further entries of Chinese; those already in the United States had been ineligible for citizenship since the previous year. Also by 1924, all Asian immigrants (except people from the Philippines, which had been annexed by the United States in 1898) were utterly excluded by law, denied citizenship and naturalization, and prevented from marrying Caucasians or owning land.[3]

Only since the 1940s when the US and China became allies during World War II, did the situation for Chinese Americans begin to improve, as restrictions on entry into the country, naturalization and mixed marriage were being lessened. In 1943, Chinese immigration to the U.S. was once again permitted — by way of the Magnuson Act — thereby repealing 61 years of official racial discrimination against the Chinese. Large-scale Chinese immigration did not occur until 1965 when the Immigration and Nationality Act of 1965[4] lifted national origin quotas.[5] […] As of the 2010 United States Census, there are more than 3.3 million Chinese in the United States — about 1% of the total population. […]

Of the first wave of Chinese who came to America, few were women. In 1850, the Chinese community of San Francisco consisted of 4018 men and only 7 women. In 1855, women made up only two percent of the Chinese population in the U.S., and even in 1890 it had increased to only 4.8 percent. The lack of visibility of Chinese women in the general public was due partially to factors such as the cost of making the voyage when there was a lack of work opportunities for Chinese women in America, harsh working conditions and having the traditional female responsibility of looking after the children and extended family back in China. The only women who did go to America were usually the wives of merchants. […] With the heavily uneven gender ratio, prostitution grew rapidly and the Chinese sex trade and trafficking became a lucrative business. From the documents of the 1870 U.S. Census, 61 percent of 3536 Chinese women in California had been classified as prostitutes as an occupation. The existence of Chinese prostitution was detected early, after which the police, legislature and popular press singled out Chinese prostitutes for criticism and were seen as further evidence of the depravity of the Chinese and the repression of their women by their patriarchal cultural values.[25] […]

After the 1893 economic downturn, measures adopted in the severe depression included anti-Chinese riots that eventually spread throughout the West from which came racist violence and massacres. Most of the Chinese farm workers, which in 1890 made up a 75 percent share of all Californian agricultural workers, were expelled. The Chinese found refuge and shelter in the Chinatowns of large cities. The vacant agricultural jobs subsequently proved to be so unattractive to the unemployed white Europeans that they avoided to sign up; most of the vacancies were then filled by Japanese workers, after whom in the decades later came Filipinos, and finally Mexicans.[64] […]

Other laws included the Cubic Air Ordinance, which prohibited Chinese from occupying a sleeping room with less than 500 cubic feet (14 m3) of breathing space between each person, the Queue Ordinance,[70] which forced Chinese with long hair worn in a queue to pay a tax or to cut it, and Anti-Miscegenation Act of 1889 that prohibited Chinese men from marrying white women, and the Cable Act of 1922, which terminated citizenship for white American women who married an Asian man. The majority of these laws were not fully overturned until the 1950s, at the dawn of the modern American civil rights movement. […] Many Western states also enacted discriminatory laws that made it difficult for Chinese and Japanese immigrants to own land and find work. Some of these Anti-Chinese laws were the Foreign Miners’ License tax, which required a monthly payment of three dollars from every foreign miner who did not desire to become a citizen. Foreign-born Chinese could not become citizens because they had been rendered ineligible to citizenship by the Naturalization Act of 1790 […]

Between 1850 and 1875, the most popular complaint against Chinese residents was their involvement in prostitution.[85] During this time, Hip Yee Tong, a secret society, imported over six-thousand Chinese women to serve as prostitutes.[86] Most of these women came from southeastern China and were either kidnapped, purchased from poor families or lured to ports like San Francisco with the promise of marriage.[86] Prostitutes fell into three categories, namely, those sold to wealthy Chinese merchants as concubines, those purchased for high-class Chinese brothels catering exclusively to Chinese men or those purchased for prostitution in lower-class establishments frequented by a mixed clientele.[86] In late-19th century San Francisco, most notably Jackson Street, prostitutes were often housed in rooms 10×10 or 12×12 feet and were often beaten or tortured for not attracting enough business or refusing to work for any reason.[87] […]

Another major concern of European-Americans in relation to Chinatowns was the smoking of opium, even though the importation and consumption of opium long predated Chinese immigration to the United States.[92] Tariff acts of 1832 established opium regulation and in 1842 opium was taxed at seventy-five cents per pound.[93] In New York, by 1870, opium dens had opened on Baxter and Mott Streets in Manhattan Chinatown,[93] while in San Francisco, by 1876, Chinatown supported over 200 opium dents, each with a capacity of between five and fifteen people.[93] After the Burlingame Commercial Treaty of 1880, only American citizens could legally import opium into the United States, thus Chinese businessmen had to rely on non-Chinese importers to maintain opium supply.”

vii. Eye (cyclone) (featured).

“The eye is a region of mostly calm weather at the center of strong tropical cyclones. The eye of a storm is a roughly circular area, typically 30–65 km (20–40 miles) in diameter. It is surrounded by the eyewall, a ring of towering thunderstorms where the most severe weather occurs. The cyclone’s lowest barometric pressure occurs in the eye, and can be as much as 15 percent lower than the pressure outside the storm.[1]

In strong tropical cyclones, the eye is characterized by light winds and clear skies, surrounded on all sides by a towering, symmetric eyewall. In weaker tropical cyclones, the eye is less well defined, and can be covered by the central dense overcast, an area of high, thick clouds that show up brightly on satellite imagery. Weaker or disorganized storms may also feature an eyewall that does not completely encircle the eye, or have an eye that features heavy rain. In all storms, however, the eye is the location of the storm’s minimum barometric pressure: the area where the atmospheric pressure at sea level is the lowest.[1][2]

May 19, 2013 - Posted by | history, wikipedia

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