i. Econometric methods for causal evaluation of education policies and practices: a non-technical guide. This one is ‘work-related’; in one of my courses I’m writing a paper and this working paper is one (of many) of the sources I’m planning on using. Most of the papers I work with are unfortunately not freely available online, which is part of why I haven’t linked to them here on the blog.
I should note that there are no equations in this paper, so you should focus on the words ‘a non-technical guide’ rather than the words ‘econometric methods’ in the title – I think this is a very readable paper for the non-expert as well. I should of course also note that I have worked with most of these methods in a lot more detail, and that without the math it’s very hard to understand the details and really know what’s going on e.g. when applying such methods – or related methods such as IV methods on panel data, a topic which was covered in another class just a few weeks ago but which is not covered in this paper.
This is a place to start if you want to know something about applied econometric methods, particularly if you want to know how they’re used in the field of educational economics, and especially if you don’t have a strong background in stats or math. It should be noted that some of the methods covered see wide-spread use in other areas of economics as well; IV is widely used, and the difference-in-differences estimator have seen a lot of applications in health economics.
ii. Regulating the Way to Obesity: Unintended Consequences of Limiting Sugary Drink Sizes. The law of unintended consequences strikes again.
You could argue with some of the assumptions made here (e.g. that prices (/oz) remain constant) but I’m not sure the findings are that sensitive to that assumption, and without an explicit model of the pricing mechanism at work it’s mostly guesswork anyway.
iii. A discussion about the neurobiology of memory. Razib Khan posted a short part of the video recently, so I decided to watch it today. A few relevant wikipedia links: Memory, Dead reckoning, Hebbian theory, Caenorhabditis elegans. I’m skeptical, but I agree with one commenter who put it this way: “I know darn well I’m too ignorant to decide whether Randy is possibly right, or almost certainly wrong — yet I found this interesting all the way through.” I also agree with another commenter who mentioned that it’d have been useful for Gallistel to go into details about the differences between short term and long term memory and how these differences relate to the problem at hand.
“An extensive body of prior research indicates an association between emotion and moral judgment. In the present study, we characterized the predictive power of specific aspects of emotional processing (e.g., empathic concern versus personal distress) for different kinds of moral responders (e.g., utilitarian versus non-utilitarian). Across three large independent participant samples, using three distinct pairs of moral scenarios, we observed a highly specific and consistent pattern of effects. First, moral judgment was uniquely associated with a measure of empathy but unrelated to any of the demographic or cultural variables tested, including age, gender, education, as well as differences in “moral knowledge” and religiosity. Second, within the complex domain of empathy, utilitarian judgment was consistently predicted only by empathic concern, an emotional component of empathic responding. In particular, participants who consistently delivered utilitarian responses for both personal and impersonal dilemmas showed significantly reduced empathic concern, relative to participants who delivered non-utilitarian responses for one or both dilemmas. By contrast, participants who consistently delivered non-utilitarian responses on both dilemmas did not score especially high on empathic concern or any other aspect of empathic responding.”
In case you were wondering, the difference hasn’t got anything to do with a difference in the ability to ‘see things from the other guy’s point of view’: “the current study demonstrates that utilitarian responders may be as capable at perspective taking as non-utilitarian responders. As such, utilitarian moral judgment appears to be specifically associated with a diminished affective reactivity to the emotions of others (empathic concern) that is independent of one’s ability for perspective taking”.
On a small sidenote, I’m not really sure I get the authors at all – one of the questions they ask in the paper’s last part is whether ‘utilitarians are simply antisocial?’ This is such a stupid way to frame this I don’t even know how to begin to respond; I mean, utilitarians make better decisions that save more lives, and that’s consistent with them being antisocial? I should think the ‘social’ thing to do would be to save as many lives as possible. Dead people aren’t very social, and when your actions cause more people to die they also decrease the scope for future social interaction.
v. Lastly, some Khan Academy videos:
(This one may be very hard to understand if you haven’t covered this stuff before, but I figured I might as well post it here. If you don’t know e.g. what myosin and actin is you probably won’t get much out of this video. If you don’t watch it, this part of what’s covered is probably the most important part to take away from it.)
It’s been a long time since I checked out the Brit Cruise information theory playlist, and I was happy to learn that he’s updated it and added some more stuff. I like the way he combines historical stuff with a ‘how does it actually work, and how did people realize that’s how it works’ approach – learning how people figured out stuff is to me sometimes just as fascinating as learning what they figured out:
(Relevant wikipedia links: Leyden jar, Electrostatic generator, Semaphore line. Cruise’ play with the cat and the amber may look funny, but there’s a point to it: “The Greek word for amber is ηλεκτρον (“elektron”) and is the origin of the word “electricity”.” – from the first link).
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